Episode 96 - The Bottom Line of Kingdom Economics with Brett Johnson
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Brett Johnson founded The Institute for Innovation, Integration & Impact, Inc. in 1996. His writings complement the work of this Silicon Valley think tank. Brett’s most recent book, Kingdom Economics, is an invitation to the faith driven investor who loves the nations and the planet too much to leave their money stuck where it grows but does not change the world for good.
All opinions expressed on this podcast, including the team and guests, are solely their opinions. Host and guests may maintain positions in the companies and securities discussed. This podcast is for informational purposes only and should not be relied upon as specific investment advice for any individual or organization.
Episode Transcript
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Brett Johnson: And this is the fascinating part about Faith Driven Investor. It's a combination of capital and faith, whereas in the world system, it's capital without faith. The world system is crafted carefully so that you don't have to depend upon God. And one day, you know, I realized one of the reasons I'm asking God for a million dollars or ten million is that: I don't want to pray 'Give us this day our daily bread.' That's really why I'm praying for. But then I realized if God gave me $10 million, he'd give me a $20 million problem if I'm a kingdom person. That's what God does. He gives kingdom people providence for breakfast.
Rusty Rueff: Welcome back, everyone to the Faith Driven Investor podcast. Brett Johnson founded the Institute for Innovation, Integration and Impact Inc. in 1996. His writings complement the work of this Silicon Valley think tank. Brett's upcoming book, Kingdom Economics, is an invitation to the growing Faith Driven Investor community who love the nations and the planet too much to leave their money stuck where it grows. But it doesn't change the world for good. We're excited to talk to Brett about his new book and to learn from his four decades of experience, helping organizations discover a purpose that is greater than just the bottom line. Welcome to the Faith Driven Investor podcast with Brett Johnson.
Henry Kaestner: Welcome back to the Faith Driven Investor podcast. I'm here with my partner, Luke Roush from Nashville, Tennessee. Luke, how are you?
Luke Roush: I am doing great. Great day to be alive.
Henry Kaestner: So our guest is very close to you. Up in Chattanooga and so on. The odd man out being out here on the West Coast. But I'll tell you the different guests that we've had over the last couple of months. I can't think of anybody that I'm more excited about sharing with our audience than Bret Johnson. Bret has been in this space of Faith Driven Investor and for a very long time, much longer than Luke and I have probably had longer than Luke and I have combined and has a great international and emerging markets perspective, great ministry and practice towards developing leaders, which he'll talk to us about. And then just a great framework for us to think about the ancient truths that come from scripture, how we think about investing and the instructions from other religions and other faith traditions. And hopefully you'll walk away from our time together here today, being better equipped to be a great steward of all the capital that God has entrusted us. So, Brett, thank you very much for being on the program.
Brett Johnson: I'm very excited to be with you. Thank you so much, Henry. Luke, good to see you.
Henry Kaestner: So, so many different places to go with you. And maybe we'll even get into a little bit later. But lest I forget, you have this incredible podcast where you break down exodus and talk about what that means about faith in the marketplace. And you think, gosh, you could probably take the gospel, you probably take acts, you definitely take Nehemiah, but exodus. But somehow you just made that thing sing.
Brett Johnson: Yeah, that was fascinating during the pandemic. I think there were a lot of people thinking through What do I really want to do and how do I restart? You know, there was this great reset, and I think it was an opportunity for people to reset their foundations. And God is no stranger to restarts and there's a whole national restart. And it's a fascinating story. How God did that? So I just pulled out 50 principles of restarting something. And I think this is apropos in our careers nowadays in our working lives, we'll have to restart numerous times, so we have to go back to scripture and say what the principles about restart. Otherwise, we get blindsided.
Henry Kaestner: I thought it was very, very good. We're going to have the link in the show notes. Maybe we'll mention again at the end, but what we like to do with every one of our guests before we get started into the meat of your current work, your current ministry, the things that you feel that God is teaching you. Give us an autobiographical sketch. Most of us know what a Tennessee accent sounds like. It doesn't sound like yours, like
Brett Johnson: your quarry where you come from. I'm from the south, but the south of Africa, that's right. And I grew up there, grew up in a family, actually that was somewhat by vocational. So my dad was a business guy. But I remember as a teenager, I asked my mom, what would dad do if he had no money? And she said, plant more churches, and that's what they did. They planted churches and did business, and only much later in life did he become as it were a vocational pastor. And so I grew up in that environment. And for me, there were three things happening together. One was business. I worked at Pricewaterhouse, a chartered accountant, which is like a cousin of a CPA and worked with them for 10 years at the same time. I had been through the Sunday School Youth Group and ended up running a church. And so when I was running the church, I kept my ears open. When was God going to tell me to quit Pricewaterhouse so that I could do the church? And he never did. So now I had two jobs. And then what happened was I got connected with youth with a mission in Africa, and I found out that they were looking for guitar players, evangelists, etc. and what they really needed. Was it finance, marketing, business analysts and I had those people in my church seriously under deployed. So we had business, local church and missions. I had three jobs and I had to figure out how to integrate them. And so that's how I got going. And that was in from about 1981, a little while ago. And then in 1986, we came to San Francisco for one year, a couple of kids and some suitcases, $300 in my pocket. And as the plane landed, God said, This is going to be your home for quite a while. So we started asking why? And through a series of things, God said, I want you to start a new kind of organization that integrates business, local church missions, all of that stuff into a new type of organization. So that's how we got going.
Henry Kaestner: And so you end up down here in the South Bay, by the way, $300 would get you two tacos and a coke right about now.
Brett Johnson: That's right. I was very much at that, said A. Credit card. And I remember Pricewaterhouse sent me to New York on a trip, man. I could pull out $300 a day out of the ATM. The hotel was $330 a night. I remember pretty quickly I had to establish credit and get a credit card in the US, even though I preached against debt for years. Yeah.
Henry Kaestner: So speaking of debt, you have a book that's come out called Kingdom Economics. This give us your best elevator pitch to queue up this topic for us.
Brett Johnson: Sure. Yeah, I would say that heaven has an economy and we don't know a whole lot about it, but we see indications in scripture that this trade in the heavenly somehow and there's a lot in physical trade about that. And our job is to figure out how to bring heaven's economy to Earth. And that sounds a little bit fuzzy. But we do see clear enough principles in scripture about biblical practices and principles. Tons of them actually in scripture. And so the goal of king economics is to look at the world of economics, finance, investing capital through the lens of scripture. And I would say, even with the faith driven investor, it's not to become Christians or people who are driven by their faith to make investments for good purpose, but to actually figure out how do we beat people who do investing based on these heavenly principles or these kingdom or eternal principles of finance? Obviously, with the good results that we expect. So I would say, you know, there's an economy in heaven and there's an economy on Earth, and the underlying assumptions of what we call just business as usual are fundamentally different in many respects. There is some good overlap, but there are some things that are completely different.
Luke Roush: So Bret, as you think about kind of that work in your book, to what extent do those principles really speak into our relationship with money and how we shepherd money or our relationships with the environment that we work and the people that are our customers, our vendors, our partners, our employees? Does it really go into both sides of that? Or is it really more focused on the economics of it all?
Brett Johnson: Good question, Luca. I think right now we're living in an era where financial capital has become somewhat commoditized. There's a lot of it around and we're recognizing when I say we, I'm not just talking about people of faith. I mean, you can go to the World Economic Forum or universities around the world, and they're understanding capital is bigger than just financial capital, of course. And this is way beyond the triple bottom line, and there are many other facets. So there's human capital, relational capital, social, environmental, et cetera. And there's a big piece of it, which is spiritual capital, which we have to understand. And if we're going to be engaged as people in faith in the warfare, if you like that is business. We have to have spiritual capital, so you can't just look at it. In fact, many years ago when we. Started working with business people around the world, we've done maybe five years to work with hundreds of companies. And I found out there was an issue still around capital and this was about 2008 and Christians running good businesses getting a good purpose for their business still had a problem with greed. And Mammon means greed deified. So you've got to get to the heart of the issue. So I thought, what do we do about it? And we decided to do a Kingdom Economics forum in Johannesburg. We decided to put some truth together, which has now ended up in the Kingdom Economics book and the repurposing capital book that we could put a stick of dynamite up the giant's nose if you like and blow the lid off this thing because we could get great business practices, great products that would bless people, we could be intentional. We could have pastors in every business, we could have prayer meetings, we could do all that kind of stuff. But unless you get to the issue of what is capital, whose money is it? What's it for? What's our relationship with money unless you get to the heart of that thing? We'll never win the game.
Henry Kaestner: So if I haven't made it clear so far on the podcast, I can't think of a book that I recommend more heavenly than Kingdom Economics. If there's one right behind it, be repurposing capital. You write something in Kingdom Economics that I think is really profound. I'd love for you to expand on it. You write a new future where kingdom economics becomes reality is premised on a great awakening among God's people and an influx of people into the Kingdom of God. So that feels kind of heady and it's kind of out there, and I think it's a theological truth. But unpack that for us. What does it look like for us to experience this divine reality? And what does it look like for us to invite more people into the movement? I say this, of course, because Faith Driven Investor as a ministry is about inviting people into this movement as a way to help them experience the life that is truly life. But that's something you've seen unpacked in scripture to riff on that a bit, please.
Brett Johnson: Yeah. And I'm very excited about the Faith Driven Investor community and the movement and the young generation, if you like of people, that's growing up with a new and freer idea about capital and having to play. So I think that that's fantastic. And when I talk about that awakening, I'm not talking about getting to a tipping point of fifty one percent Christians in a nation and so forth. That's not what I'm talking about. I'm actually talking about the fact that unless we get to a spiritual awakening that goes in tandem with fully integrated with the deployment of capital, kingdom business, et cetera, we will do no better than the Sustainable Development Goals with a bit of prayer and Christian sprinkling on it. That's not what we're after. So reformation is essential, not just salvation. You know, if it was just about salvation, as you would know, Africa would be the best continent on the planet. I mean, there are so many Christians you can't swing a cat and miss a Christian. So it's not just about getting people saved, but it's getting Sunday into Monday. And actually, I don't think the devil cares what Christians do on a Sunday if you can have the other days of the week. So what this awakening? It gets to the heart of the matter. Unless you get to the heart of a business leader, the heart of somebody who's an investor will end up doing good things but with the wrong tools. So I remember a Christian guy, he'd sold one of his companies in the Bay Area for a billion dollars back in 2000 or so, so it was a decent sized deal and he was not doing venture capital and so forth. He came to me, said, Brett, I've got this great idea. I want you to head up a company for us and what are we going to do? Is What if the supply chains of big businesses and if we find out that there's any shenanigans in the supply chain, then what we'll do is we'll basically guilt them into hiring us to clean up their supply chain. And I said to him, No, I won't do it this, why not? I said, Well, you're trying to get rid of slavery in supply chains, but the spirit behind what you're doing is exactly the same. And so we can't tackle the problems in the world with the spirit of the world. You know, when scripture talks about Babylon or Egypt, it's the spiritual principle driving economic systems that are independent of a dependance upon God. So we need an awakening. Otherwise, we don't get to the heart of the matter. And once you get to the heart of the matter, then all sorts of creativity breaks loose in terms of how you invest, how you build a business where you go to the lengths you'll go to. So this is a big issue at the heart.
Luke Roush: So, you know that that's fascinating, and so the idea that sort of God's ways are not the ways the world, the ways of the world are not God's ways, an inappropriate analogy. You don't bring a knife to a gunfight. Right? There's something that's more biblical than that that you could probably enlighten us with. But you know, I'd love just to kind of unpack that a little bit more because I think that there are a great many believers who are trying to do what God has called them to do in the marketplace, in their vocation. And yet some of the tactics that get used are basically the same tactics from the world kind of re-applied with some sort of gospel lipstick on it. Like, how would you challenge us, right? Henry and I and all of our listeners to like, reimagine what it looks like to bring sort of a set of gospel tools to those problems?
Brett Johnson: OK, great. I think I'd like to get to talk a bit about success because you've got to define the end game. I mean, why are we in things with God? Not for our own benefit? God didn't put us on the planet to be blessed, to be happy, to live in Los Gatos, where the weather is fine and so forth. No, he put us on the planet to make a difference. To accomplish his agenda, he populated the Earth so that he had workers to accomplish his purpose. And we've adopted some evangelical notion that God was lonely. And so he made us so that he had his land. God could have got a puppy or a few more angels, and I know he created us to work with him in collaboration with him. So how do we define success? Well, it's when God's job gets done, not when the ROI is X or the return on capital or even the stewardship of capital is such and such a metric. So we have to define the end game. If we don't define the end game well enough, somebody else will define it like the World Economic Forum or somebody you know, by 2030, you'll own nothing and you'll be happy. No, no, no. We have to define the game. People from every turn tribe and nation living like God, looking like God, a flourishing living to their full potential, working like God and so on. So I think that we have to define the endgame. Then I would say, look, we have to understand that this three big economic systems in scripture as I see it. One is, let's call it Egypt or Babylon, and the other is the promised land. And in between you have the desert. Now, Egypt is quite interesting, but Deuteronomy Chapter 11 says, Look, the land that you're entering is not like the land you've come from where you watered your vegetable garden by foot. But the land that you're going to is a land that I look after and it gets its rain from heaven. If you obey me, I'll send autumn and spring rains. If you don't, you're toast. That's what God says. So let's unpack that a little bit. In Egypt, there was a predictable water supply. It's still there today. All you have to do, take your bucket, go down, get it. Water your vegetables and you're done. No dependance on God. Just a little bit of effort and you get your paycheck every month. Now, the desert is a bit different because you're dependent daily for water, for manna, for quail on God. And, you know, every single day. And we call this living by faith. And we've made this the epitome, the ultimate of a Christian experience. I used to work at IBM. I used to work at Google. Now I'm living by faith, and we make that the ultimate destination. It was meant to be a temporary gap to get some Egypt out of our thinking and then get us into the Promised Land. And the weird thing about the Promised Land is that everybody had capital. Everybody had a piece of land. Every tribe had an allocation. Every family had a means of income production, and they had to exercise faith. And this is the fascinating part about Faith Driven Investor ERG. It's a combination of capital and faith, whereas in the world system, it's capital without faith. The world system is crafted carefully so that you don't have to depend upon God. And one day I realized one of the reasons I'm asking God for a million dollars or ten million is that I don't want to pray. Give us this day our daily bread. That's really why I'm praying for it. But then I realized if God gave me $10 million, he'd give me a $20 million problem. If I'm a kingdom person, that's what God does. He gives Kingdom people problems for breakfast. So being in the Promised Land, he says, OK, you've got a means of production and you have to exercise faith because if you don't do things the way I want you to do it, there will be no rain and the place is going to be a desert. So it's a strange combination of capital and faith. And we've separated capital in faith, but in the promised land, they fully integrated the ones not a substitute for the other. They're just fully integrated.
Henry Kaestner: He gives Kingdom problems to people for breakfast. The. His faithful for breakfast, that's amazing, that's a very good that snip, it's going to show up somewhere. That was really good. So you're talking about a countercultural way to think about economics. Are you thinking about a counter-cultural way to think about money countercultural way even within the Christian circles about living by faith? What are some of the other countercultural things that you see Christ's followers falling into and it could be in one of these two places? Number one, we're told, of course, not to be conformed by the pattern of the world or the worries of the world and deceitfulness of riches. So how do we avoid falling into those traps? But then also, what are some of the traps that you see that doesn't come from the Bible, but their Christian culture would have an investor buy into? That's not biblical? And you alluded to that about the time in the desert, but expand on that concept, please.
Brett Johnson: Sure. We touched a little on success, and I would say the other thing is what's normal when we go to money? We often think if I've got money, it's an indicator of God blessing me. Or if you're in another country such as India, if I don't have money, it's an indication that I'm spiritual when both of those are extremes. So in the West, we strive for comfort and a problem comes along and we expect God to take it away. And that's what we pray for. And other parts of the world, they figure this is normal. In fact, in judges, it says in chapter three, verse two, it says in brackets there were some tribes left over that didn't get conquered and it says in brackets and he left them only to teach warfare to a generation that hadn't known war. As parents, we want our kids to be more comfortable than we are. Go to a good college, have a good dorm room, a good experience and so forth. And God says you've got to expose them to battle. So when people become believers, we should rip up their passports, give them a kingdom passport and a military uniform. We should let them know this is a war zone. You know, historically, there's a battle between good and evil, and we going to deploy our business capital a time out talents one way or the other. And so culturally, we've got used to being comfortable. What makes me comfortable versus what gets the job done, no matter what it does to my comfort level? That's a big factor. And so we've almost become acclimatized to if I'm being blessed by God, I won't have problems and God is thinking, Well, is there anything, anywhere in the world that's out of whack with the way I want it to be? And how can a deploy Luke or Henry to go and fix that problem?
Luke Roush: So, Brett, one of the things you talk about in Promised Land is around guard owning the key resources, just unpack a bit more. The key resources. What does that mean for us and how do we respond to that?
Brett Johnson: This is a dual thing, and you'll see a bit of this in the book of Acts when you remember the the real estate guys and nice and safari, right? Not that I have anything against real estate people, but there's an interesting concept over there because and it's the same thing mirrored in the Old Testament between A.A. and Safire. Everything was guns, but between an alliance of fire and the apostles. Everything was this, Peter says, Hey, the land was yours before you sold it, the money was yours. After you sold it between us and you. It's yours between you and God. It's all God's. So when they went into the Promised Land, they said, Okay, this area over here is for the Benjamins. This area is for this tribe, that tribe between the different tribes. There were clear boundaries and within that property rights, ownership of property, etc. But between the people and God, God says the land is mine. The gold and silver is mine. In fact, it is the people of mine. What's the implication? Well, you can't enslave each other. You've got to treat the aliens and the widows. Well, you've got to have justice, you've got to have equity. So there's the strange paradox, if you like between us and God, it's all God's between you and me. There's property rights, there's rewards responsibility. And so.
Henry Kaestner: As you talk in kingdom economics, you suggest that other faith traditions have wrestled with these problems and have a framework through which they think about the allocation of capital. What about the way that Jewish people or Muslims and how they've processed some of these ancient truths about money? How can they be either an encouragement to us as Christians are maybe a wake up call? How might they be a warning? What's different?
Brett Johnson: That's interesting, Henry. When you think about the major eras of capital and just to simplify it, you know, I've broken that out in one of my books, but there was an era where Christians abdicated the world of capital. It happened after about 324 A.D., the Council of Nicea. They put a distance between the church and the Jews and Christians got out of the world of capital. There had been quite actively involved. I mean, they were actively working, banking, trading, financing and it became their band interest, a sort of a religious view that Jews never got out of capital. In fact, the banks, as you know, come out of the merchants of Venice, that situation, they brought the bench out. You know, the story, how that evolved. But Christians got out of the world of capital for about a thousand years, and during that time, Islam started up. Now I think that in many respects, the Jews and the Muslims have a more integrated view of capital and Christians. Do we have the secular, sacred dichotomy that says some things are spiritual and some things aren't? The Jews don't have that view. They're much more integrated in their view of things. And the Muslims are more deliberate about the use of capital. I will invest in your business. It's not alone like a Christian bank where we say, Well, if the collateral is bigger than the loan, that's fine. It's an investment. I'm a partner with you in the business. Therefore, I have an incentive to grow you as an individual. Otherwise, I lose my capital and they use capital to disciple people. I remember back 40 years ago, forty five years ago, a friend of mine said, who'd started why? When a youth with a mission in Africa that the biggest problem in Africa was leadership. Some years later, I was sitting down with a couple of people that, you know, in Cape Town, and I asked them, What's the biggest problem you see in Africa? Because they'd been doing prayer gatherings around Africa? And they responded, The Muslims are buying up the place now. The Muslims are thinking multi-billion dollars to impact the continent. The Chinese are in their wake. And Christians are like 10000 for an orphanage or, you know, maybe 100000 in a good Christian business that's doing a bit of fintech in Kenya or Cape Town because it's cheaper than doing it in Silicon Valley. And we think we've done it a whole deal, and we have to think bigger in this regard. And I think that the Muslims and the Jews have done a better job in that regard.
Henry Kaestner: As president, it makes me think of the speaker we had at the first Faith Driven Investor conference, Kenny Kuruvilla, who talked about maybe the fact you mention the merchant of Venice. He talks about Columbus being from Genoa and presumably trying to raise venture capital among the Italian city states and going to offer and then going to Portugal and not getting any. And and that's why they speak Spanish in Ecuador and Peru and Bolivia. They should be speaking Genovese, right, or Italian or something like that. And the extent of that thinking is what language is going to be spoken in the marketplace in Africa, a place where you have more entrants into the job market than Indian and China, are they going to be speaking secular or are they going to be speaking Christian? Are they going to be speaking Arabic or Chinese? Or are they going to be speaking the language of redemptive products and services and loving your neighbor and being thoughtful? And I think that your admonition there is kind of hits me like when I hear about people just like in their giving is like, really, it ends up being like tipping, right? Christians are giving like three or four percent. It's not giving. It's tipping. When you say, guys, you know, go ahead and write a check for $10000 for an orphanage. Are we really in Arab? Would you suggest, other than looking at some of these other faith traditions? How is it that you've been able to get to a place where you feel about being all in on investments and seeing that this is something that is not just a kind of a side thing, but how do you reconcile that with a listener? That's listeners right now is like, Wait a second, I want to send my kids to college. I want to have a retirement. If I go all in on a place like Africa, like it sounds like this podcast is encourage me to do. I got currency devaluations. I get all these different things. How do you break through that? What's the wrong thinking there or is that the wrong thing?
Brett Johnson: Well, I think the thinking is, you know, what is God up to? The question is, you know, many years ago, I think it was Ed Silver, so or one of those guys used to ask people it might have been one of the other guys used to ask who once got in their business and all the Christians would raise their hands. And he said it's the wrong question, the question is, who wants to get their business into God's business? Same thing with your portfolio, with your assets. It's very easy to get God in your business. You have a problem. Everybody wants God in their business. That's when we want God in our best. Same with our finances, with our investments, and we've got to see the bigger purpose. I'll tell you a story I said in Redwood City. Sitting with a lady, she was a money manager. She'd invested in the South American country, and no sooner had she get the money in the country than they froze the bank account. So now she was upset and she would say to me, Brant, please pray that there unfreeze the bank accounts. After she'd asked me this so many times, I'm sitting at breakfast with her. I started laughing. She said, What are you laughing about? I said, to get a napkin and I said, You went into that country because you wanted to do a capital deal. Get your capital in, get a return for your clients. Get out. But God wanted to impact the nation. So he sent you a problem, and the problem forced you to understand what's going on in the nation. She found out it was corruption. A politician didn't like the bank managers, so froze the money. So she starts praying. She goes down with intersperses. She's meeting with local pastors. What's going on? She funds out the societal problems about education and health care and corruption and everything. She even goes to the president and says to him, This is what's going on. If you don't sort this thing out by such and such a date, I'm doing a press release to all of these media outlets exposing this thing, which she did. I said you went in to do a capital deal, but God wanted to change the nation. So now you're involved in government, in business, in church, in media, in family and so forth. So I said to some guys recently they wanted me to do something in some country. I said, You want to go in and out and sell a product. God wants to impact the nation. You can decide upfront. God will give you a problem that gets you squeezed out like a good fragrance into that whole nation. So my view is start with what God wants to do in the nation. That's the big picture or in your city. It could be. Chattanooga could be San Jose, California, or it could be, you know, Namibia or some other country like this. You pick the country and you say, What is God doing there? You could also pick an industry if you like and say, Okay, what does God want to do in the world of, you know, food security or energy or whatever it might be, whatever your giant is, pick then and then work backwards into your investments and then look at the metrics. I think that resets things. Otherwise, we bring old school thinking that God doesn't care about, you know, am I beating the index? Am I doing this? Am I? I mean, it's just really we've got the wrong metrics on the thing. We have to look at God's endgame and understand that. And then how do we fit into that picture? So then, you know, go ahead, Rick.
Luke Roush: Now I was just going to say to the discernment process of trying to understand sort of what is God doing in this nation? And then how might I participate in God's story? Not sort of my own story and inviting God into what I want to do in discernment process for a believer to kind of understand what that looks like, what would be sort of three pieces of advice you would give to someone who is trying to understand sort of where is God at work and how might I be called to participate?
Brett Johnson: I would say God is interested in all of the nations, of course, and it might be through relationships or other ways that you end up there. That's great. Once you get in there and look for their assets because God is just and he gives every country the assets that they need for the blessing of that nation. Our Western mindset says I'm going to bring in my American thinking or my European processes or my laws, my Roman Dutch laws or whatever to fix your country. A biblical approach says there's something about the glory of God in this nation, and there are assets that God has probably put in that nation. Now, what are the assets so that they can start thinking possibilities? And then, yes, in the Kingdom of God, we can bring in some additional IP, some thinking, some financial capital, some other things relationships to add to those, but assume that they have assets because God is just find out the health of the assets. I think a lack of stewardship of assets for under stewardship of assets is one of the big giants in the world. You go to India. I mean, the place hasn't been painted since the British left, you know, and you go to other countries and the railroads are messed up and so forth. So failure to steward assets is a problem. So you can bring the concepts of asset stewardship. I remember I went to Egypt, got a bunch of people together in the Wadi did. And I'm asking them, what assets do you have? And they look at me with a blank. Then they say sand sun. But the question got them thinking, and a guy came to me a few days later and he said, I've got a farm out in the desert. I did a calculation. I think I could put in enough solar to power half of Europe. But he just never thought about it before. But if you start with the assets, it's respectful. It's a good thing to do. Then I would say look at the health of the sectors of society. Look at the giants, the problems, the things that God cares about and then say, Who's already tackling those? Let's invest in the mezzanine type financing growth, financing into people who are already doing something and can be taken to the next level. For example, I went to Madagascar, found a guy that had bought a piece of land and built a mill to make bread, flour, gluten free bread flour out of some local ingredients bread, plant and cassava, and a bakery for $30000. I mean, all of that for $30000. Well, you can replicate that out again and again and again wherever they have those ingredients. So it's not some speculative thing. So let's say find out who's doing good stuff, invest in them and be in it for the long haul. I remember going to Bali and met a guy who went there when there were no churches in Bali. Then he had about 47 churches around the world and he told me, Bret, the Kingdom of God is trench warfare. You don't go into Indonesia, have a rally, declare that Indonesia is transformed and leave again. So this concept of patient capital so that there is a bill I would say is a key.
Luke Roush: You know, one thing that came to mind in some of your early comments about God's Kingdom come in kind of here on Earth. This idea of restoration and Wright has written a lot about that was surprised by hope. And it was just kind of reminiscent with some of your talk track there. So anything else that has been influential with your thinking around what does it look like for a new having a new Earth to sort of come to where we are versus sort of, hey, it's all going to burn in the end anyway? So who cares? Right? It's because it's not just about salvation, as you said earlier. Any other thoughts on that?
Brett Johnson: Yeah, I think you know in the book Transforming Society, which I know we don't want to get into too many books, but what I see actually is three responses which we could talk about to this question. The question is, do we still have a mandate? I mean, I have godly Christian people who actually do investing who say, No, you can't do all of this stuff. And their view is that over spiritualized, the whole thing, they say, we're just going to get people saved. If we can get a whole bunch of people say, that's great. Don't mess with the economy, don't mess with politics. We're not called to do all of those things. The Kingdom of God is above all of that separate from all that. So it's not invoked. So let's say there's three responses, even with the, you know, in the repurposing capital, which changes three responses. One is interventionism, which we're seeing heavily in western countries. The other is isolationism. We're going to have a Christian bank. We're going to take our guns and our seeds and head to the hills of Tennessee, whatever we are. I think somebody just moved to Nashville. That's probably not on your mind. And or it's evangelism. Well, if we can just get enough people saved. So I think those are the three. Maybe we should talk about those three big responses to the fact that the economies of the world are in a problem. And I think the world understands the economies are fragile. And then what's our response? And I think for me, the danger look is that we we just throw in some Christian principles into investing our finances, stewardship, whatever we call it, but we don't actually fundamentally believe that we can change the systems. So we haven't talked much about. There are people who want to invest to bring hope, flourishing and so forth. And there are others who are saying, No, we actually have to change the systems and the systems can be changed. Now I see two groups of people over there. One like that says we could change the banking regulations. We could change the way the Fed operates. We could change the underlying policies and procedures. And another group that says, you know, we have to go back to the gold standard or, you know, bitcoin is the new gold and so forth and they looking for a replacement type of system. But I don't know that there's a deep belief that we could actually see God's economy become the dominant economy, and it's a little bit like revival. There was a book called Like a Mighty Wind Miltary. There was an Indonesian revival back in the day. East Timor. You should read about it. The guy by the name of miltary, he's still alive. He wrote a second book called The Gentle Breeze of Jesus. He said Unless you had your eyes open, you wouldn't see the revival, basically. And I think this is where we are in the world of capital and finance. It's almost like the opportunity is at our fingertips right now and we have to have our eyes. And to see it and to believe that God's economy can become the dominant economy,
Henry Kaestner: that was very good, that's very helpful. And they're just so much more for us to do in future episodes. I'm grateful for the time that you spent with us. I want to go on to something that we asked each one of our guests before we sign off, which is what are you hearing recently from Guy threw his word. And I know that you're in tune with that. You've written a lot of books on that. We talked before about, have you even unpacked exodus for somebody who's in the marketplace? But what are you hearing? And maybe it's not today, but maybe it is. But recently that might be an encouragement for all of us.
Brett Johnson: Yeah, Henry, thank you for the question. What's been exciting this year is just doing a read through the Bible in one year, which I've enjoyed doing and just got a little bit to go. And I'm sorry that it's going to end in a way, but I'll have a bit more time for journaling again. But what I see when you look at the broad sweep of history all at once, how all of these books of the Bible connect and when you look at it, there's often times when it looks like God's not involved. The world is in a mess. Politics is going one way health care. Another way the economy is going another way. The gap between the haves and the have nots. And the question is, where is God in all of this? And God is brooding watching over all of this? His fingerprints are all over history. And I believe that we're at a crucial time in history right now. And as Christians, people of faith, we need to be alert to it so that we see what's going on in the big game as it were. So I'm very, very encouraged that we're at a time in history where we could make more of a difference than we've ever made before. If we're awake, if we're alert and I really think we're living out some of the things that we see predicted through the people like Daniel and Ezekiel and the Book of Revelation and so forth. And I'm not saying gloom and doom, I'm saying opportunity, and it's an opportunity to be grasped. So the fingerprints of God on things that are happening today, it's like. There's a bigger game that's being played and we can get wrapped up in politics, in economics, etc. that God is sovereign and he's working and he's wooing us to partner with him in the big things he's doing in the world.
Henry Kaestner: OK, that's very encouraging to look on. Big takeaway for me here is and I've heard this repeatedly through what Bret has shared. I hadn't expected to hear this, but it's just pay attention, be awake, understand the winds of what God is doing. Look for the problems or the opportunities that he serves you up for breakfast and understand that we were built for such time as this, and that there are some ancient truths that help us to think about how to deploy capital, how to think about assets in the different countries and cultures and countries that we invest in. And I'm just I'm grateful. I'm grateful. This was a great time
Luke Roush: is really high, high quality Britain. The other takeaway that I have is that as believers, we need to be very careful about applying secular solutions to problems that God's call us to solve. Let's just not rinse, repeat the solutions from the world. And that's part of what I, you know, I think we see all around us, particularly in the last two or three years that has created some divisions and even some confusion around the witness that we have in broader society because of how we've at times as believers body, the church tried to use conventional solutions to resolve differences or other things so that that also is going to come up for several weeks in my mind.
Henry Kaestner: Great. Thank you. Very, very grateful for your partnership, your leadership in getting out there. We're going to put the links to the books in the show notes link to the Exodus podcast, and we're just grateful for you.
Brett Johnson: Thank you so much. It's been a privilege to chat with you, and I love the work that you're doing.